Sophia, Gnosticsim & Ecology

Sophia, Goddess of Wisdom

I’ve been pondering writing a book that centers on a gnostic ecology and the Goddess Sophia. At face value this seems paradoxical because the Gnostics were a fringe group that sought to transcend this material world, which they saw as a grand illusion made in error by a being known as the Demiurge. This being was at best confused and misunderstood, and at worst just down right evil, intent on deceiving the beings that occupy the realm of the material. So, the Gnostics had good reason to want to get the hell out of this world of deception and become one with the infinite Mystery through a process called gnosis.

But there is way more to the story. While the world of matter is problematic to the Gnostic for all of its sticky, clingy being-ness, it’s also necessary for any soul on the road to gnosis.

So, what is this gnosis? I will warn you now, I can’t answer that in a short definition. So, this is a very bad answer to that question. Gnosis is to know the divine mystery through direct participation with It. It is mystical knowledge of the Divine that one arrives at through an interactive process.  There are many Gnostic writings that survive today that give some insight to that process. But gnosis is an ongoing thing that one engages in throughout their life. It is in the experience.

The Demiurge was a latchkey kid

The gist of the Gnostic cosmology is this (and this is greatly simplified for the point of this post), the great divine Mystery, who existed before all else, wished to know Itself. To know Itself it divided into two and thus created duality; Consciousness (male) and Soul (female). There were others and they subdivide and carry on some. Soul or Psyche, now in the form of Sophia, descended into the material world thinking she caught a glimpse of her Parent in a flash of light. This was a mistake (or was it?). Through the power of metaphor she ends up reproducing in error. One of those reproductions was the Demiurge who then really went to work creating all sorts of things. But the Demiurge thought he was the only deal around. He didn’t know about Consciousness, Soul or the Great Mystery. He had no idea that his mother even existed. He wanted to be worshiped as the creator of all things and in his defense, he had no reason to believe there were bigger fish out there. Sophia sees that he’s a dick and doesn’t get involved with him directly, but realizes she needs to correct things because he’s making a mess of creation. When she sees Demiurge’s creation of Adam, she implants consciousness in him and then brings it into the world through Eve. As a result of this trickery, we are all souls with the spark of consciousness buried in us caught up in a cycle of reincarnation. We are asleep in the underworld, the material world, until that day the spark of consciousness is ignited and we begin the journey of true awakening through reaching gnosis.

According to the Gnostics, we are all on that journey and at various stages of it.

Anyone else get the feeling that the Great Mystery pulled a fast one on us? It divides itself, and then divides again and again and on and on in order to get to know itself. It creates the world of duality and the material world so that our little sparks of consciousness can do shit. All sorts of shit; the good, the bad and the ugly! And by doing all of this shit, It grows in knowledge. Each living thing, at whatever level of consciousness is has, contributes to the knowledge of the Great Mystery. This is in line with a branch of philosophy developed by Alfred North Whitehead in the early to mid-20th century known as Process Philosophy, for which Process Theology emerged.

Fluffy Spirits – ayakashi fox from Kakuriyo no Yadomeshi

But the point here is that this makes the material world entirely necessary to the Divine experience. To know Itself the material world must exist. Each thing goes through its life collecting knowledge. For us to awaken and achieve an understanding of our own consciousness by witnessing the reality that our souls’ experience, we must be born to this material world. It is not superfluous and merely something to be transcended.  In the end, we are all part of the Great Mystery. We’re all One. So there is no actual distinction between spirit and matter – duality is illusion. To look at it from the perspective of polarity, matter is the denser end of the lighter, fluffier spirit side.

I’m attempting to formulate an argument of how Sophia, the Goddess of Wisdom on Earth, the World’s Soul, the Anima Mundi, can be the Goddess of our time and a rally cry for an ecological spirituality based in Gnosticism.  

Thus far I have read – or – have on my reading list:

Jesus and the Lost Goddess, by Timothy Freke and Peter Gandy

Sophia: Goddess of Wisdom, Bride of God, by Caitlin Matthews

Not in His Image: Gnostic Vision, Sacred Ecology, and the Future of Belief, by John Lamb Lash.

Images of the Feminine in Gnosticism, by Karen King

The Myth of the Goddess: Evolution of an Image, by Anne Baring and Jules Cashford

The Gnostics, by Jacques Lacarriere

In the Shadow of Ancient Ruins: Hellenism and Gnosticism in Contenporary Environmental Ethics, by Jim Cheney (article, 1991)

Primary Sources:

The Nag Hammadi Library

Pistis Sophia (annotated version)

Corpus Hermeticum (not Gnostic, but of an age)

If anyone reading this has some thoughts on sources that you think may be helpful, please drop a line in the comments or send me an email to awakeningthewitch@gmail.com. I appreciate the information!

3 thoughts on “Sophia, Gnosticsim & Ecology

  1. Pingback: Awakening the Witch

  2. Hello, I think your site might be having browser compatibility issues. When I look at your website in Firefox, it looks fine but when opening in Internet Explorer, it has some overlapping. I just wanted to give you a quick heads up! Other then that, superb blog!

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